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The mountains of the Conflent


Introduction

The desire to be Catalan

Identity and Sharing

Red and Yellow

The land and the men
1000 years of history
The Catalan symbols
The Catalan language
Art and the Artists
The popular culture
The Catalan passion
The North Catalan economy
The Catalan countries
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Vinçà, village of the Conflent
Crist de la Trinitat
The sardana - entryway to Catalan identity

n the manner of other historic regions of France (Brittany, Corsica, Basque Country, Occitane, Alsace) North Catalonia possesses a double personality easily identifiable with regards to its history. The residents were late in integrating with the French collectivity, whose language and customs they have now adopted. This French adaptation accelerated itself with the World Wars creating a sense of unity with northern France. The past successes and the worldwide influence of France contributed equally to the sentiment of membership to the hexagonal state of France. Nevertheless, this double membership has challenged the personalities of a number of men and women, trapping them between two equal cultures, both deserving respect, in a territory where one is legally allowed; and thus damaging the enriching connotation of bi-culturality. In this reality only the French mentality is recognised, and therefore stable and reassuring.

The Catalan part of the North Catalan personality knew a fervour unsuspected from the time of a simple change of location to the north of France, far from the region where the absence of Catalanity provoked a natural yearning. This fervour gave birth to friendships between Catalans in Paris, Marseilles, Lyon or Mayotte and here the North Catalan found a balance between his Catalanity and French-ness. This schizophrenia was revealed in all the historic regions of France, in the metropolis and on the outskirts. Often it was the beginning of a powerful drive to the advantage of French culture. This attitude, named audo-odi in Catalan – the horror of oneself – manifested itself by the rejection of one’s own cultural values, the abandonment of one’s mother tongue and the adoption of painstaking French. Today audo-odi confirms its existence by the abandonment of the native accent and the adoption of the standard accent, the rejection of the local universe only to benefit the French space and the negation of other Catalanity in Barcelona and the Catalan regions.

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